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Monthly Archives: April 2015

Do Your Laundry and Engage the Issues

I have two of the busiest, sweetest (I’m biased), bundles of joy. Obviously, I’m leaving out the various struggles of motherhood, but we do enjoy one another. And when I say busy, I mean insane. It’s nonstop listening, talking, cuddling, breaking up fights, and cleaning up spills. They are young, so I’m still doing much of the heavy lifting. It’s easy for me to see why many women who are busy at home and at work simply don’t feel they have the capacity to add things like worrying about the issues of today.

But I’d like to encourage you to engage, and not just engage but press in on what’s happening in areas like racial injustice and reconciliation, ISIS, and other current events. I have no desire to add to your burden. Instead, I’d like to provide reasons why you might get involved without taking time away from what you are already doing.

Women in the Church

Researchers have long observed that more women than men attend church. Our service to the body of Christ, then, must include being aware of the world around us, for what is in the world will indeed affect the church.

David Mathis suggests that Christians reverse the popular saying “in the world but not of the world” to “not of the world but sent into it.” Mathis uses Jesus’s high priestly prayer to argue his point:

But notice that for Jesus being “not of the world” isn’t the destination in these verses but the starting place. It’s not where things are moving toward, but what they’re moving from. He is not of the world, and he begins by saying that his followers are not of the world. But it’s going somewhere. Jesus is not huddling up the team for another round of kumbaya, but so that we can run the next play and advance the ball down the field. Enter verse 18: “As you sent me into the world, so I have sent them into the world.” And don’t miss the surprising prayer of verse 15: “I do not ask that you take them out of the world, but that you keep them from the evil one.”

So often we run from these hard issues, because they seem too hard to tackle along with laundry. It seems they’re best left to social justice workers, pastors, or even the media. Others might simply fear engaging—these issues seem too burdensome. How can we be sent into the world when there’s a child crying over spilled milk in the corner of the room? How can we be in the world and not of the world, when just going to the grocery store is a burden?

Great Motivator

I understand and feel the same tensions. But the Great Commission motivates me to engage and learn. If I am to go and make disciples of all nations (Matt. 28:18-20), it is helpful to know what might be on the hearts and minds of those I engage with at the park, the grocery store, and in the church. I don’t want to assume that my burdens are the same as others. I want to be informed so that I can effectively relate to others as I seek to also share the best news they’ll ever hear.

Another motivator is the calling to love our neighbor as ourselves. If my neighbor is from Turkey, Israel, or Nigeria, for example, I’d like to at least know this background so I might ask questions and if necessary and possible, provide comfort. We don’t have to be international reporters to love our neighbors. We don’t have to know much to ask questions, but we do have to care.

We are busy with caring for the immediate, but we must remember the world.

What if we began to talk about current events and topics at the dinner table, while doing dishes, or during play dates, where appropriate? Our children will learn about these things on the playground and in the neighborhood, but wouldn’t it be helpful if we added gospel-informed understanding to what they are learning? What if we began to make praying for these current events a part of our lives? Our hearts would begin to burst.

Making It Easier

Perhaps you see the need to be informed but find the search for information to be overwhelming. The internet is saturated with information, so how might you find something helpful? Here are a few ideas to get you started:

Listen to a podcast. Podcasts are great way to listen in on relevant issues, topics, and stories without much effort. There are a number of podcasts available, but perhaps The Briefing by Albert Mohler could be a good place to begin. You might also try Question and Ethics by Russell Moore.

Find a news source. You won’t agree with everything shared by a news source, but that doesn’t mean you won’t find something valuable. The Washington Post has a new blog, Act of Faith. I also skim the headlines on CNN.comChristianity Today and WORLD magazine are wonderful resources as well.

Find a few good sites. I find the current events channel at The Gospel Coalition and specifically Joe Carter’s contributions helpful in this area. The Ethics and Religious Liberty Commission also highlights current events and news from a Christian worldview.

This is not an exhaustive list, but perhaps it’s a start. We are busy with caring for the immediate, but we must remember the world. Taking even one step could prove to be just what the Lord uses as you seek to serve and love your neighbors. We want to be informed so that when we face the discouraging news of the hour, we mourn with hope in the gospel. Let’s be ready to give an answer by hearing the trouble and pouring out peace and hope (1 Pet. 3:15). Let these words from our Savior bring us comfort: “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

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THE COMPELLING COMMUNITY WHERE GOD’S POWER MAKES A CHURCH ATTRACTIVE

Often the word community is casually tossed around like a Frisbee at a church picnic. Most are familiar enough with it to comfortably “give it a toss” but don’t often think deeply about its dynamics. What would you say community is in your church? Is it small groups? Perhaps it’s a fellowship meal. Maybe it’s men or women getting together. Whatever the case, community likely involves church people getting together for one reason or another. This is a good start, but there is more.

In the latest release from 9Marks, Mark Dever and Jamie Dunlop thoughtfully advance the conversation in Compelling Community: Where God’s Power Makes a Church Attractive. Dever and Dunlop serve together as pastors at Capitol Hill Baptist Church in Washington, D.C. Dunlop discloses that while the book is written in his voice, it includes significant influence and input from Dever. Therefore, they are co-authors.

Essential, Not Ideal

Dever and Dunlop want to raise and lower our ambition for church community. Sound puzzling? Perhaps it will make more sense when considering their definition: “Community is the togetherness and commitment we experience that transcends all natural bonds—because of our commonality in Jesus Christ” (13). This community results from what we share in Jesus Christ. Far from being something merely ideal in a church, community is essential to it. Further, community isn’t something we can build; it comes from God:

Scripture teaches that the community that matters is community built by God. We may cultivate it, feed it, protect it, and use it. But we dare not pretend to create it. When in our hubris we set out to “build community,” we risk subverting God’s plans for our churches—and I’m afraid this is something we do all the time. (14)

At this point Compelling Community draws us in for a diagnostic on the uniqueness and preciousness of community in our churches. The bottom-line question is simply this: is community in your church a supernatural phenomenon or a merely natural one? As Dever and Dunlop observe, “Single moms gravitate to each other regardless of whether or not the gospel is true. This community is wonderful and helpful—but its existence says nothing about the power of the gospel” (20–21). In other words, most of the ways the experts tell us to “build” community has little to nothing to do with the way God actually creates it.

Gospel Revealing, Not Gospel Plus

Dever and Dunlop distinguish between “gospel-plus” community and “gospel-revealing” community. I found this distinction to be most helpful.

“Gospel-plus” community is characterized by people’s natural similarities to build community. “In gospel-plus community, nearly every relationship is founded on the gospel plus something else,” the authors observe. “Sam and Joe are both Christians, but the real reason they’re friends is that they’re both singers in their 40s, or share a passion to combat illiteracy, or work as doctors” (22). This might be a fine thing, but it says little about the gospel.

In “gospel-revealing” community, on the other hand, many relationships “would never exist” but for the truth and power of the gospel. The authors explain:

[This is] either because of the depth of care for each other or because two people in relationship have little in common but Christ. While affinity-based relationships also thrive in this church, they’re not the focus. Instead, church leaders focus on helping people outside of their comfort zones to cultivate relationships that would not be possible apart from the supernatural. And so this community reveals the power of the gospel. (22–23)

When you think about this point, it just makes sense. Instead of seeing churches build natural things that will surely perish, God builds them on the eternal word and work of Christ. He will not build modern-day Babels that reflect us, but monuments of grace that showcase the glory of the Trinity.

Calling-Based, Not Comfort-Based

As you continue to think about this perspective, even convinced of its rightness, you may ask yourself, How in the world am I going to do this? Exactly. You can’t. Go back to the beginning of the basis of our fellowship, our community: it is first with God and then with one another (1 John 1:3). God builds this community; we humbly recognize it and nurture it.

In a chapter titled “Community Runs Deep,” we are given another helpful distinction to show how the expectations and experience of membership reinforce this “gospel-revealing” community. Amid healthy interaction with consumer-driven culture and practical membership practices, Dever and Dunlop contrast “comfort-based” and “calling-based” commitment. You can see the contrast: comfort puts on the consumer or customer hat, whereas calling is based on the new life of the gospel. There are pages of deeply practical helps to guide an elder team through assessing and addressing the church. I am personally eager to get to work on this with our elder team. It is gold.

The rest of the book emphasizes the things you probably already know need to be priorities in the local church. Topics like preaching and praying aren’t novel concepts; however, Dever and Dunlop seem to hit a few surprising notes in the context of assessing, feeding, nurturing, and protecting community. If pastors grasp biblical community, they will work hard to emphasize and honor it in their preaching. They will pray publically for this community to characterize their churches. They will understand that biblical community takes intentionality, faithfulness, and time. These chapters walk the church leader through a number of helpful questions and considerations for their congregation. Again, it is deeply practical.

Not From Here

Why is such community compelling? Ironically, it is compelling because it’s not from here. God builds it, and it looks quite different from anything we could build. By this simple fact, people will look at the church like a Labrador after a strange whistle. What is that? We smile, and say, God did it.

Sometimes when you read books by guys in churches where the ministry is thriving you will hear a caution like, “Easy, that may work in D.C. but that won’t work where we are.” This is true in some cases, but not here. The beauty of The Compelling Community is that it transcends zip codes, even national boundaries. While it surely reflects ministry at Capitol Hill Baptist Church, it could work in any congregation, in any time, in any place. This is the beauty of a book tautly tethered to the Bible. It highlights what God has done, and it shows what we are to do.

Erik Raymond is the senior pastor at Emmaus Bible Church in Omaha, Nebraska. He and his wife Christie have six children. You can follow him on Twitter.

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